June 4th marks the 32nd anniversary of the brutal crushing of the Tiananmen Square movement in China in 1989. This year, like every year, we will no doubt see many bourgeois commentators producing articles that use the tragic events of 1989, not to explain what the movement was actually about, but to denounce “communism/socialism” as a failure. They will paint it as a system that cannot work, and present capitalism as the only viable system available to humanity. The media in the west present it as a movement for bourgeois parliamentary democracy and for capitalist restoration in China.

Capitalism has ceased to take humanity forward. It should long ago have been overthrown by the working class. Why hasn't it then? The key to answering that question lies in the role of leadership and of the revolutionary party. This article, based on a talk at the 2021 Montreal Marxist Winter School, looks at the different sides of this question and the rich lessons of the world working-class movement.

The following article by our Italian comrades explores the political debates between the leadership of the Comintern and the leaders of its Italian section. The political errors of these leaders, and the subsequent degeneration of the Comintern, contributed to the historic defeats and tragedies that befell the Italian working class in the 1920s onwards. 

One hundred years ago, on 3 May 1921, the partition of Ireland became law in the British parliament. As the Marxist revolutionary, James Connolly, had predicted, partition created “a carnival of reaction both North and South”. It took years of terror, pogroms and bloodshed to establish what the first Prime Minister of Northern Ireland, James Craig, termed a “Protestant state for a Protestant people”. In the South, the newly established Free State was baptised in the blood of the Republicans who resisted the Treaty and partition.

The philosophical trend of postmodernism – and its many offshoots – above all serves the ruling class by helping confuse and demoralise the youth. Its aim is to divert them away from Marxism and revolution. Although its originators have long ceased to be fashionable in universities, its many off–shoots and variations continue to dominate in academia today. Its influence is even felt in the labour movement wherever we find identity politics present. In this talk from the Philosophy Day School hosted by the British comrades of the International Marxist Tendency,

Dialectics of Nature is one of Engels’ greatest works. With his masterful grasp of dialectics, Engels pre-empted scientific discoveries like the equivalence of matter and energy and the role of labour in the development of modern humans. This talk from our 2020 International Marxist University explains that modern science serves as a continuing validation of the Marxist method of dialectical materialism, revealing a world in a constant state of motion, flux and revolution. 

For two months between March and May 1871 the armed workers of Paris, surrounded by enemies on all sides, took their destiny into their own hands and demonstrated that it is possible for the workers to run society democratically, without capitalists, bankers or even a standing army. Jules Legendre, from Révolution (the French section of the International Marxist Tendency) spoke at an event to mark the 150th anniversary of the Commune, and launch Wellred Books' reprint of Marx's The Civil War In France (available here).

At our British comrades' Philosophy day school, Daniel Morley discussed the accusations of 'fatalism' levelled at Marxism by its enemies. Ironically, it is Marx's accusers who would make human beings passive victims of fate. They say that Marxism is a 'teleological' theory, according to which all of human history is preordained. They even accuse Marxism of being a religion, with the role of God replaced by iron laws of history, leaving no role for active, conscious human beings to change history. This is, of course, a caricature. Marxism is the only philosophy that explains

How do we acquire knowledge, and how reliable is it? Is there a real world beyond our senses, or is each of us an isolated atom? Can we really understand the workings of society and change it for the better? In his talk at a day school on philosophy, hosted by our British comrades at Socialist Appeal, Alan Woods (editor of In Defence of Marxism) mounted a defence of materialism against the trends of subjective idealism, such as positivism and postmodernism, that deny the possibility of objective and scientific knowledge about the world and society.

Marxists are often accused of ‘Eurocentrism’ and ‘class reductionism’ (particularly in academic circles) when we argue for the struggle of workers of all races and nations against capitalism. It is said our emphasis on international working-class solidarity ignores the experience of people from the former colonial world, who must ‘decolonise’ their minds of Western-imposed ideas (Marxism included), and fight their own battles for liberation. But what is the best way forward for oppressed peoples throughout the world? Hamid Alizadeh, a leading activist of the International Marxist Tendency, tackled these questions at our ...

Saturday 31 March, 1990, one day before the introduction of the poll tax in England and Wales, and one year after its introduction in Scotland, 250,000 people took to the streets to demonstrate in London and Glasgow organised by the All Britain Anti Poll Tax Federation (in which the Militant Tendency was playing a leading role).This was just the culminating act of a mass campaign organising millions of people's non-payment and active resistance against the implementation of the tax. This massive movement of civil disobedience eventually succeeded in bringing down the hated Thatcher government, despite being lamentably opposed by the TUC and Labour Party leaders. We reproduce here the

The following is an introduction to Wellred Books’ new republication of The Civil War in France by Karl Marx. This excellent overview explains the main events and political processes of this inspirational watershed in the history of working-class struggle. The Communards' heroic, triumphant, but ultimately tragic efforts to build the first workers' government are filled with lessons for revolutionaries today.

This translation of an article originally published by Révolution (the French section of the IMT), provides an overview of the Paris Commune: its heroic rise, its tragic fall, and its lessons for revolutionaries today. 

To celebrate the 150th birthday of Rosa Luxemburg, we publish an extract from the introduction to The Revolutionary Heritage of Rosa Luxemburg, a new book analysing the life and ideas of this great revolutionary Marxist.

Marxism has always been at the forefront of the cause of women's emancipation. The 8th of March (International Women's Day) is a red letter day for us as it symbolises the struggle of working class women against capitalism, oppression and discrimination throughout the world. In this article, we outline the first steps given by Marxism to fight for women's rights, what the first successful revolution meant for the emancipation of women, conditions of women under capitalism both in advanced and Third World countries and pose the question of how to eliminate inequality between men and women for good. Originally published 8 March 2000.